After being instructed and receiving Christian baptism in Damascus, Paul went to "Arabia" (probably the desert of Transjordan) for a short time before returning to Damascus for collar years until he was driven out to Tarsus, probably in AD 40. Several years later, Barnabas brought Paul to Antioch in Syria (Acts 11), where they ministered unitedly for a year. For the next 10 years, Paul was engaged in three lengthy missionary journeys to Anatolia and Greece, of which the second journey include an 18month stay in Corinth and the third include two to three years in Ephesus on the Aegean Sea. It was during this period that Paul wrote earn to church servicees he had previously founded and could non now visit in person, and some of these earn gravel been preserved in the New Testament. Paul was especially concern that he be able to protect his understanding of the living and teachings of Jesus from alteration by Jewish practices or on the basis of Hellenistic religious and philosophical id
It is likely that Paul wrote these garner at this time. The view that he did non is not compelling, since he might aim different vocabulary and would certainly nurture developed different interests over a lifetime.
Oden, however, offers arguments why these reasons do not raise that these letters were not pen by Paul. First, he says the letters might have been written after Acts and so would not have to be fitted into that time frame.
Second, Paul's concern over church organization grew with each of his letters, and so the Pastorals might have been written last and so would address a higher direct of church organization. Third, Paul uses words in each of his letters he does not elsewhere, so new vocabulary would not prove that Paul did not write these letters. In addition, at that place are familiar Paulist style patterns found in these letters as in other Paulist letters (Oden 12-14).
Leaney, A.R.C. The Epistles to Timothy, Titus and Philemon. London: SCM Press, 1960.
4) any(prenominal) believe that certain doctrines found in the Pastoral earn are inconsistent with doctrines in other letters by Paul.
Composition in the form of letters represents the oldest surviving Christian literature. When an ancient Christian would read that the letter was to Timothy or Titus, he would expect to read a conversation in which Paul expressed his heartfelt personal concerns and his teachings, directives, and requests. The reader would have expected this whether the letter was a private correspondence or a "characterization" of Paul written by others after his martyrdom (Freedman 564).
Hawthorne, Gerald P., Relp P. Merdin, and Daniel G. Reid. Paul and His Letters. Illinois: Inter-University Press, 1993.
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