Rapa Nui:The Leadership Between Two Society

So, too, the failure of the gods to provide has created a religious crisis which Make tries to take advantage of to gather certification to resist the Long Ears. The entire struggle between the powerfulness of the Long Ears and Short Ear resistance resembles Earle's belief on power that, "In most cultures the struggle for power is perplex and multidimensional. It involves contender among different emergent leadership, and it involves resistance to that leadership" (2).

Earle overly argues that there ar three main comp peerlessnts of leadership: authority, power, and require. spot derives from traditional values and institutional structure, and we see this as evidently the case on Rapa Nui. Power on Rapa Nui is definitely some the "unequal relationships among people" to which Earle refers (3). Sources of power for Ariki-mau involve the economy, military index (albeit primitive) and loving organization. However, we also see that Make's efforts to resist these sources of power en equald five-fold sources of power to exist within Rapa Nui society.

With respect to control, the Long Ears swan "networks of power within society that ar useful both(prenominal) to compel compliance and to resist compliance to a primaeval authority" (Earle 4). We see this most clearly through structures of domination, deal the hierarchy of clans and the peasants who be enslaved and who are not permitted to take interpreter in certain social rituals, like wearing honored earrings. We see the low

There are various sources of power available to the chief. Earle notes that "social relationship are one potential source of power" (4). We see this to include the control of social institutions and cultural relationships such as marriage. Noro is a young Long Ear who has fallen in fill out with a Short Ear girl. However, we see that for him to be able to marry the lovely Short Ear girl he must get permission from the chief. The chief tells him he stinkpot only marry the girl once two takes are met. The first condition is that Noro must win the annual competition among the young men on the island.

This is another ritualized institution that helps reward power. The men must climb down a bead to the sea, swim to an offshore peak, climb the peak, steal the first nut of spring, swim back with them and present the eggs to the chief. The second condition is that Noro's intended bride must spend six months locked in the lousiness of the Cave of the White Virgin. Noro's bride to be slowly goes blind go she is in the cave. Thus, we see how the chief tries to maintain power and control by making marriages conditional upon rituals, rules, and outright imprisonment. As Earle argues, this is one manner of maintaining power used by many leaders: "In traditional societies, since one's position in a social hierarchy bushels in large measure one's authority, striving for social position is critical to the political process. Cultural relationships of kinship determine rights and obligations that represent power over people, and political individuals manipulate these relationships (by strategical marriages, adoptions, godfathering and the like) to centralize and extend power" (5).

ly Short Ears confront the topical anaesthetic chief known as Birdman with a long amount of
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