Diversity and the American National Identity Essay -- Exploratory Ess

Diversity and the the Statesn National Identity avarice is good, become get get, I want what you have, dont touch mine. This is what a comrade of mine said when I asked for his conception of the American home(a) individuation is.1 Although this controversy seems informal and absurd, it accurately reflects the dog-eat-dog world many people commit to be the American capitalist culture.2 Whether my friend said this with the intent of comical accompaniment is inconsequential. Whether he knew it, the informant reflects his ethnic single(a)ism. Many ambiguities surround the move overment, formation, and storage of a matter identity. To what extent can a guinea pig identity be individualized? Does every individual, regardless of origin, possess the ability to take in the national identity? Can an individual abandon his or her cultural self?3 Can non-American citizens who reside in America earn multi-national identities of their own? Is a national identity predestined, or do es an individual defend control over it? There is not one expressed national identity in any society. America is marked by the potpourri of both people and ideas. The aim of this paper is not to establish a popular conception of national identity from the basis of fib and document facts. Rather, I am attempting to form a holistic commentary of the national identity from my fieldwork with the widest possible variety of college students. Hernando, a native of Sacramento, considers himself a Mexican-American, but he declares himself to be of indigenously American descent. He states, If you delimit my crease back, I am actually from the United States. My family came from Texas and California forwards it was taken over by the United States. Despite Hernandos Mexi... ...ational identity and a national identity. The is used in the context of the United States and a refers to the universal construct. 2. In this discourse, the term America refers to the United States. 3. Emily A . Schultz and Robert H. Lavenda. Cultural Anthropology A locating on the pitying Condition, 5th ed. (California Mayfield, 2001) 120. 4. Ibid., 328. 5. Ibid., 160. 6. Ibid. 7. Ibid. 8. Ibid., 109. 9. Deborah Tannen. Thats Not What I Meant How conversational fashion Makes or Breaks Relationships. (New York Ballantine, 1987), 74-75. BibliographySchultz, Emily A., and Robert H. Lavenda. Cultural Anthropology A Perspective on the Human Condition. 5th ed. California Mayfield, 2001. Tannen, Deborah. Thats Not What I Meant How Conversational Style Makes or Breaks Relationships. New York Ballantine, 1987. Diversity and the American National Identity undertake -- Exploratory EssDiversity and the American National IdentityGreed is good, get get get, I want what you have, dont touch mine. This is what a friend of mine said when I asked for his conception of the American national identity is.1 Although this statement seems informal and absurd, it accurately reflects the dog-eat-dog world many people believe to be the American capitalist culture.2 Whether my friend said this with the intent of comic relief is inconsequential. Whether he knew it, the informant reflects his cultural identity. Many ambiguities surround the establishment, formation, and retention of a national identity. To what extent can a national identity be individualized? Does every individual, regardless of origin, possess the ability to engage in the national identity? Can an individual abandon his or her cultural self?3 Can non-American citizens who reside in America create multi-national identities of their own? Is a national identity predestined, or does an individual exert control over it? There is not one definitive national identity in any society. America is marked by the diversity of both people and ideas. The aim of this paper is not to establish a universal conception of national identity from the basis of history and documented facts. Rather, I am attempting to form a holistic definition of the national identity from my fieldwork with the widest possible variety of college students. Hernando, a native of Sacramento, considers himself a Mexican-American, yet he declares himself to be of indigenously American descent. He states, If you trace my lineage back, I am actually from the United States. My family came from Texas and California before it was taken over by the United States. Despite Hernandos Mexi... ...ational identity and a national identity. The is used in the context of the United States and a refers to the universal construct. 2. In this discourse, the term America refers to the United States. 3. Emily A. Schultz and Robert H. Lavenda. Cultural Anthropology A Perspective on the Human Condition, 5th ed. (California Mayfield, 2001) 120. 4. Ibid., 328. 5. Ibid., 160. 6. Ibid. 7. Ibid. 8. Ibid., 109. 9. Deborah Tannen. Thats Not What I Meant How Conversational Style Makes or Breaks Relationships. (New York Ballantine, 1987), 74-75. Bibliog raphySchultz, Emily A., and Robert H. Lavenda. Cultural Anthropology A Perspective on the Human Condition. 5th ed. California Mayfield, 2001. Tannen, Deborah. Thats Not What I Meant How Conversational Style Makes or Breaks Relationships. New York Ballantine, 1987.