Rape & Race in the Nineteenth speed of light South, focuses on the relationship between race and crystalise in the south during the nonmodern and post antebellum past periods. The book offers a different perspective on the subject and popularity of the dishonour myth. Through a variety of diachronic accounts, Sommerville shows that placing the bilk myth in a post antebellum historical context will help readers transcend the racial stereotypes that we concur come to accept, and at the same time highlight the falsehood of the social world in the south whose responses to rape were all based on the victims class and race, not necessarily license or credibility.
The tragedy at hand was the finger pointing that was hardened on innocent people when white women falsely claimed to be raped by black men. However, this was not as overriding an issue as we have commonly been taught. In actually, rape accusations of black men became more popular after, not in front the civil war, because he was more vulnerable to false accusations as a free man. A free black man accused of rape indeed would have a lynch mob after his head where on the other hand, be a slave offered him a certain amount of protection from his master.
Still, the masters only incentive for protecting his slave would be cut the risk of loosing an investment. Humans were reduced to property in the antebellum south. Worse off than the black male slaves were the black female person slaves, who were literally turned into breeders. Consider the gradual abolition bills that make it obvious that the country was in no rush to throw blacks their freedom. In fact, a bill passed in 1779 claimed that children born of a slave even one day before the outlet of the bill, would remain slaves...
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